|
This is a free weekly column of serious leather sex information and
advice. Feel free to pass this on to a friend, or better yet, ask
them to subscribe.
http://www.leatherviews.com/
.
Sunday, December 22, 2002 for Issue number 1
Titles in Leather
by Jack Rinella
Regina wrote and asked: "I've heard that in the Old Guard
tradition there was a title of ‘Grand Master.’ Someone who
hadn't heard the term used in 20 years seemed to remember it
being used in the context of a tightly knit community, or
organized family, where the Grand Master was an elder
respected Dominant who became more of an advisor for the
family (or community) and to the person taking over from
him as the leader. Do you know if this is correct, how the
title originated, what qualified a Master for this title,
or any other information about it?"
The use of titles is a cultural phenomenon that changes with time,
place, and situation, so we need to look at the title "Grand
Master" within that context. For centuries there have been
"houses" of Leatherfolk. Before we run off on this topic,
let me add that they were (and are) few and far between, usually very
small in size, and tend to be exceptionally discreet.
For those reasons you’re not going to hear much about actual
"houses," as they generally prefer to avoid publicity
and outside recognition. This was especially so in years past,
but their discretion most probably continues to this day.
A house, then, is a small community of closely affiliated Leather, kinky,
and alternative lifestyle folk who have banded together for mutual support,
comfort, care, and the expression of their chosen lifestyle. They are
organized by a founding master who will begin building his house with a
slave, bring in other slaves and eventually other masters as well, hence
one master becomes known as the "Grand Master," within that
household.
Let me add that the members of the household may not necessarily all
live within the same building, nor even reside within the same city.
Criteria for membership and the expression of one’s part in the house
would vary widely from house to house. There is going to be nothing
monolithic about these arrangements as they are most likely based on
the philosophy, attitudes, and decisions of the original founder,
usually in consensus with the other members of the household.
The term "Grand Master" would never have been widely used
in the Old Guard tradition, as one does not assume such titles
easily or without the validation of one’s community. I have only
heard the title used within the context of a close Leather household
and, of course, as applied to expert players of Chess. Just as a
chess player earns the title, so would a kinky person earn that title
from those who respect and honor him or her.
It’s seem obvious to me as well, that such a person who has earned
that title most probably has the discretion and the wisdom not to
flaunt it everywhere he or she can do so. Discretion was, and still
is, an important aspect of true Leather. The permissiveness of
today’s society and the relaxation of former codes of behavior
only emphasize the decorum, gentility, and secrecy of former
times.
It is easy for us living in the twenty-first century to forget
how different life was a mere fifty years ago. Few people had
television, no one had the Internet, the Supreme Court had yet
to allow the publication of "Fanny Hill," and the Post
Office routinely opened the mail of those suspected of sending
licentious correspondence, actively prosecuting those who did.
In a similar vein, Lord Merlin writes:
"I have been reading your book, ‘The Master's Manual,’ with
great interest and have found myself with a dilemma. I understand
there are many versions of "master/slave" relationships
but, when reading your book, I find myself reading the word
"Master" and the word "Top" and being able
to easily replace one with the other. I have been under the
impression that there was a difference between a master and a
top; the master being in a committed relationship and the top more
of a scener. Now, when I read your book I see (or, at least I think
I see) where a master can be a one-time affair not in a committed
relationship. My question is, am I reading this correctly or am I
missing something?"
No, Merlin you’re not missing anything. In fact Master refers to one
who is in a relationship wherein he or she has control over a
submissive, whereas top refers to an erotic position. For better
or for worse, though, we tend to use the terms interchangeably,
though we would be much better off if we didn’t. In reality we
often use titles when we role-play in a scene and those titles only
last for the length of the scene. Likewise, an actor might be King
Lear on stage and Charleton Heston before and after.
The confusion is greatly increased by those who assume titles to
themselves without any reference to our history, our traditions,
mores, or even our language. For a ready example, spend some time
in an SM-related chat room or join a kinky newsgroup. In no time
at all you will "meet" hordes of slaves and masters who
have no connection with either role in real life.
I won’t go off on my tirade just now about the mess the Internet
has made for us, since there are some positive aspects to that
media. Still it is high time that we look at behavior as the best
indication of what a person is and how he or she should be
addressed. Calling oneself a doctor does not give one a license
to practice medicine.
In volume 40 of "Prometheus," the official magazine of
TES, The Eulenspeigel Society, Joseph Bean addresses this situation
head on with a really good example that boils down to note that a
title is not a noun or pronoun and certainly not a good substitute
for a real name. It’s my opinion that the current lack of
grammatically correct usage makes for great difficulty in
communicating and ought to be addressed, though we may be fighting
a losing battle in this regard. Every lower case "i"
that refers to a human drives the nuns of my grammar school crazy.
Now you know why I introduce myself as "Jack Rinella." Let
others decide how much or how little respect I deserve and how they
feel they want to address me. I’ll let my behavior speak for myself
and let others address me because they want to, not because I have
flaunted myself in their faces or on their monitors.
|