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Unconstitutional Laws And Minority Rights
by
Laura Goodwin
Saturday July 8th, 2000 Attleboro MA police charged Stefany
Reed of Manhattan - a 38-year-old vice president of an Internet
cosmetics company - with assault and battery. Her "crime"?
Spanking a willing woman with a wooden spatula at a BDSM party.
There had been no complaints: not from the neighbors, nor from
the "victim". The police happened upon the party in
progress while investigating a totally unrelated matter, and
they broke up the party, confiscated everyone's toys, and
arrested the organizer of the party and poor Ms. Reed.
No meaningful distinction between consensual BDSM play and
assault/battery is drawn now in Massachusetts. The law which
was invoked against Ms. Reed is unconstitutional, and is
clearly a discriminatory law designed to be used against
the BDSM erotic minority. We must fight to have the law
removed, and to have persons wrongfully harmed by its
enforcement pardoned.
Too bad if people hate the fact that BDSM people exist. I
hate the KKK marching in the streets but I have to tolerate
them, because people's rights for getting together for unpopular
activities, and advocating for minority views, are protected
under U.S. law. I demand the same tolerance and protection
for my people, like us or not.
The people are the state, and who are the people? We ALL are,
and that includes everybody. And we the people say, "Think
what you like, but watch what you do." Joe Blow can hate
me as much as he likes as long as he plays by the rules and
respects my right to exist.
Many people who hate BDSM people and other erotic minorities
nevertheless tolerate them as long as they don't get out of
line. For the most part, like it or not, they have to. Few
vanillas hate gays or kinkos enough to put down the remote,
haul their lazy butts out of the sofa, and hit the streets
to risk confrontation and possible arrest, but that doesn't
mean they don't wish we would just not exist, either. We
can't depend on them to defend our rights, we have to do
it for ourselves.
We the people have laws everyone is supposed to abide by,
and you are supposed to respect them, even if you don't
like them. Work to change them if you like, but in the
meantime color within the lines. There is no law in the
civilized world which legitimates the vigilante intimidation
and slaughter of sexual minorities, even if certain oddball
religious sects uphold such ideas. The constitutional
separation of church and state makes it possible to uphold
the rights of people who don't go to my church, or to any
church.
I don't personally believe that sodomy is a sin, and you
can't officially make me act as if I do. You can make
sodomy illegal though, with a majority vote. It's also
legal for me to work to make that misbegotten law declared
unconstitutional and therefore null, provided I follow
proper procedures.
If the state won't allow any religion to perform human
sacrifice rituals, then it should also limit religiously
motivated laws against sexual practices. If I am not a
member of your church, then your church should have
reasonable, legal limits imposed on how much influence
they can exert on me, no matter how many people you can
flog to the polls. The tyranny of the majority is something
the authors of the Constitution tried to guard against.
It's not necessary to convince the majority who already enjoy
every possible advantage that it's somehow to their benefit
to tolerate minorities whom they disagree with. We already
have laws which are designed to protect minorities from
majority abuse, but you have to invoke them. You have to
demonstrate, you have to write letters, you have to complain
and refuse to go away until satisfaction which is promised
under law is obtained. You also have to remain alert to
attempts by the majority to dilute the laws, or to economically
gut the programs which exist to protect us.
When you see an "Action Alert" I pray you will get
involved. Every voice raised in favor of sexual and minority
rights, and against those who would deprive us of our rights,
matters.
This essay and all site contents Copyright
L. Goodwin
1990 -2001
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