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COFFEE: THE ROYAL FLUSH
The most controversial alternative procedures has to be the coffee enema.
Along with other detoxification routines, the coffee enema is a central part
of both the Gerson and the Kelley programs. It is always good for a laugh:
"with milk or sugar?" This bizarre-sounding treatment can also be
used to scare people away from alternatives in general. No quack busting article
these days is complete without a reference to "enemas made from roasted
coffee beans." So what's the story? Is the coffee enema crackpot faddism
or is there some rationale behind this procedure?
An enema is "a fluid injected into the rectum for the purpose of
clearing out the bowel, or of administering drugs or food." The word
itself comes from the Greek en-hienai, meaning to "send or inject
into." The enema has been called "one of the oldest medical
procedures still in use today." Tribal women in Africa, and elsewhere,
routinely use it on their children. The earliest medical text in existence,
the Egyptian Ebers Papyrus, (1,500 B.C.) mentions it. Millennia before, the
Pharaoh had a "guardian of the anus," a special doctor one of whose
purposes was to administer the royal enema.
The Greeks wrote of the fabled cleanliness of the Egyptians, which included
the internal cleansing of their systems through emetics and enemas. They employed
these on three consecutive days every month said Herodotus (II.77) or at intervals
of three or four days, according to the later historian Diodorus. The Egyptians
explained to their visitors that they did this because they "believed that
diseases were engendered by superfluities of the food", a modern-sounding
theory!
Enemas were known in ancient Sumeria, Babylonia, India, Greece and China.
American Indians independently invented it, using a syringe made of an animal
bladder and a hollow leg bone. Pre-Columbian South Americans fashioned latex
into the first rubber enema bags and tubes. In fact, there is hardly a region
of the world where people did not discover or adapt the enema. It is more
ubiquitous than the wheel. Enemas are found in world literature from Aristophanes
to Shakespeare, Gulliver Travels to Peyton Place.
In pre-revolutionary France a daily enema after dinner was de rigueur. It
was not only considered indispensable for health but practiced for good
complexion as well. Louis XIV is said to have taken over 2,000 in his lifetime.
Could this have been the source of the Sun King's sunny disposition? For centuries,
enemas were a routine home remedy. Then, within living memory, the routine use of
enemas died out. The main times that doctors employ them nowadays is before or
after surgery and childbirth. Difficult and potentially dangerous barium enemas
before colonic X rays are of course still a favorite of allopathic doctors.
But why coffee? This bean has an interesting history. It was imported in
Arabia in the early 1500's by the Sufi religious mystics, who used it to
fight drowsiness while praying. It was especially prized for its medicinal
qualities, in both the Near East and Europe. No one knows when the first
daring soul filled the enema bag with a quart of java. What is known is
that the coffee enema appeared at least as early as 1917 and was found in
the prestigious Merck Manual until 1972. In the 1920s German scientists
found that a caffeine solution could open the bile ducts and stimulate the
production of bile in the liver of experimental animals.
Dr. Max Gerson used this clinically as part of a general detoxification
regimen, first for tuberculosis, then cancer. Caffeine, he postulated,
will travel up the hemorrhoidal to the portal vein and thence to the liver
itself. Gerson noted some remarkable effects of this procedure. For instance,
patients could dispense with all pain-killers once on the enemas. Many people
have noted the paradoxical calming effect of coffee enemas. And while coffee
enemas can relieve constipation, Gerson cautioned:
"Patients have to know that the coffee enemas are not given for the
function of the intestines but for the stimulation of the liver."
Coffee enemas were an established part of medical practice when Dr. Max
Gerson introduced them into cancer therapy in the 1930s. Basing himself on
German laboratory work, Gerson believed that caffeine could stimulate the
liver and gall bladder to discharge bile. He felt this process could
contribute to the health of the cancer patient.
Although the coffee enema has been heaped with scorn, there has been some
independent scientific work that gives credence to this concept. In 1981,
for instance, Dr. Lee Wattenberg and his colleagues were able to show that
substances found in coffee—kahweol and cafestol palmitate—promote the activity
of a key enzyme system, glutathione S-transferase, above the norm. This system
detoxifies a vast array of electrophiles from the bloodstream and, according
to Gar Hildenbrand of the Gerson Institute, "must be regarded as an
important mechanism for carcinogen detoxification." This enzyme group
is responsible for neutralizing free radicals, harmful chemicals now commonly
implicated in the initiation of cancer. In mice, for example, these systems
are enhanced 600 percent in the liver and 700 percent in the bowel when
coffee beans are added to the mice's diet.
Dr. Peter Lechner, who is investigating the Gerson method at the
Landeskrankenhaus of Graz, Austria, has reported that "coffee
enemas have a definite effect on the colon which can be observed with
an endoscope." F.W. Cope (1977) has postulated the existence of a
"tissue damage syndrome." When cells are challenged by poison,
oxygen deprivation, malnutrition or a physical trauma they lose potassium,
take on sodium and chloride, and swell up with excess water.
Another scientist (Ling) has suggested that water in a normal cell is
contained in an "ice-like" structure. Being alive requires not
just the right chemicals but the right chemical structure. Cells normally
have a preference for potassium over sodium but when a cell is damaged it
begins to prefer sodium. This craving results in a damaged ability of cells
to repair themselves and to utilize energy. Further, damaged cells produce
toxins; around tumors are zones of "wounded" but still non-malignant
tissue, swollen with salt and water.
Gerson believed it axiomatic that cancer could not exist in normal metabolism.
He pointed to the fact that scientists often had to damage an animal's thyroid
and adrenals just to get a transplanted tumor to "take." He directed
his efforts toward creating normal metabolism in the tissue surrounding a tumor.
It is the liver and small bowel which neutralize the most common tissue toxins:
polyamines, ammonia, toxic-bound nitrogen, and electrophiles. These detoxification
systems are probably enhanced by the coffee enema. Physiological Chemistry and
Physics has stated that "caffeine enemas cause dilation of bile ducts, which
facilitates excretion of toxic cancer breakdown products by the liver and dialysis
of toxic products across the colonic wall."
In addition, theophylline and theobromine (two other chemicals in coffee) dilate
blood vessels and counter inflammation of the gut; the palmitates enhance the
enzyme system responsible for the removal of toxic free radicals from the serum;
and the fluid of the enema then stimulates the visceral nervous system to promote
peristalsis and the transit of diluted toxic bile from the duodenum and out the
rectum.
Since the enema is generally held for 15 minutes, and all the blood in the
body passes through the liver every three minutes, "these enemas represent
a form of dialysis of blood across the gut wall" (Healing Newsletter, #13,
May-June, 1986).
Prejudice against coffee enemas continues, however. Although this data was made
available to Office of Technology Assessment it was largely ignored in their box
on the procedure. They dismissively state "there is no scientific evidence
to support the claim that coffee enemas detoxify the blood or liver."
No medical procedure is without risk and OTA is quick to point out alleged
dangers of the coffee enemas. For instance, they cite one doctor's opinion
that coffee "taken by this route is a strong stimulant and can be at
least as addictive as coffee taken regularly by mouth." This may indeed
be true. Yet one wonders where the data is on this, and whether OTA would
issue a similar warning about the perils of coffee drinking.
Another potential danger, they say, is physical damage to the rectum—"fatal
bowel perforation and necrosis" which have been associated with "various
other types of enema." The risk of perforation comes from the insertion
device used. At the Gerson clinic, for instance, they use a short nozzle which
couldn't inflict much harm; Gonzalez uses a soft rubber colon tube. In neither
case would this caveat seem to apply. On thin evidence, OTA also suggests
enemas can cause colitis.
The agency also cites the case of the two Seattle women who died following
excessive enema use. Their deaths were attributed to fluid and electrolyte
abnormalities. One took 10 to 12 coffee enemas in a single night and then
continued at a rate of one per hour. The other took four daily. As OTA points
out, "in both cases, the enemas were taken much more frequently than is
recommended in the Gerson treatment."
In general, coffee enemas are an important tool for physicians who try to
detoxify the body. This is not to say they are a panacea. They certainly
require much more research. But coffee enemas are serious business: their
potential should be explored by good research—not mined for cheap shots
at alternative medicine or derisively dismissed as yet another crackpot fad.
From The Cancer Chronicles #6 and #7
© Ralph W. Moss, Ph.D.
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