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OPINIONS
Race Play?
by David
It's a hot topic right now and why the hell shouldn't I address it?
Fuck it, let's exploit the motherfucker! It's one of those forms of
play that really doesn't get mentioned often. When someone says I
get off when I am called a nigger, kike, whop, honkey, mau mau, nip,
garlic eater, beaner ad-infinitum, we tend to get quiet and look the
other way, avert our eyes or become silent or that ever popular
"ummmmmm". I've been to three classes in three years
that dealt with or was about race play. The current realizations
that I have about race play with respect to being an African American
in a community that has few taboos came about through the recent
experiences that I have had during these past three years.
Before I begin, gentle reader, I will explain that
what I am about to write is going to be brutally honest
and non-politically correct.
To preface what I am about to say, this essay is the
result of a series of personal experiences,
conversations and various email posts that I have
received within the past three months. The catalyst was
an email post protesting the title of a certain event's
class called "Nigger Play: Free at Last". So I looked it
up, and thought initially what an interesting paradox.
By looking at it in the context of certain humiliation
models that are taught, humiliation can give the person
receiving it a sense of empowerment and a sense of
freedom. But to the layman, this is just a simple racial
slur; or even, what if a new African American man or
woman came onto that site and saw that class, what would
he or she assume?
Overall, my first encounter with race play was three
years ago. It was a surrealistic and numbing experience.
The presenter was a bit concerned about how I processed
what happened. I was pissed. But in that same class, a
woman was objectified, for the slut that she was, a man
was degraded for the sissy he was (he happened to he
very big and very intimidating in stature) and a dyke
was reduced to a strap on cock sucking slut that she
was. That didn't bother me. But how did the other scenes
affect the women, the dykes and the men? Were they
feeling the same thing as I was?
Closer personal examination of the race play scene
resulted in me feeling embarrassed for the individual,
and how could he lower himself because it was like
lowering the African American race. Bullshit! he was
simply getting off on a social taboo and watching a mass
mind fuck that the audience had. Never the less, I was
conflicted.
How could I subject myself to watching something so
debasing? It was hot, but it shouldn't be because it's
wrong. Sound familiar? Well how about, I shouldn't enjoy
flogging someone, but it is also socially unacceptable.
They both have historical significance, they both can be
seen as debasing and the both carry the same
connotations of immorality and inappropriateness to a
degree.
Don't dance with the devil, you can't change him, but
he sure will change you. My realization was that I had
been altered by that experience. My personal beliefs
about self had been challenged. I had to ask myself why
I was so angry about it, why did it fuck with me so much
and why did I like it? Or did I just convince myself to
accept it.
Location: Texas
Place: SPLF2003 (South Plains LeatherFest)
I did an interview with the person who conducted the
humiliation class and I had so many questions. The
summation of the interview within the boundary of that
specific topic was permission. Giving or allowing you
the freedom to let go and enjoy things that are taboo is
a powerful paradox. That is why, women can enjoy being a
slut; and people of color can get off on being called a
nigger, kike, whop, honkey, mau mau, nip, garlic eater,
beaner ad infinitum. It's a way of letting go of what
society and history has designated right and wrong.
People who are given the authority by other people to
make those judgments deem history and all of its
atrocities as such. Therefore, can we unmake what has
been made? Through BDSM I say yes as we are afforded
small windows of time with individuals that can
transcend taboos and what society and history has
decided to be wrong.
Resolution:
I have resolved that I do enjoy humiliation play and
many other forms of erotic role-play, it has enhanced my
game as a Top. A model that I will give you is this:
erotic forms of SM are physical means to bring you to a
spiritually or chemically induced altered state or
reality. Adding erotic role-play and humiliation makes
this play three dimensional and mutually interactive as
it can allow the individual to incorporate many forms of
play during various settings. It allows you to explore
base and primal feelings as well as those that are
highly intellectualized. What woman doesn't want to be
taken by that big brutish barbarian or seduced by the
highly sophisticated yet cruel aristocrat? (yes I'm
using a heterosexual male-female/ Top bottom hierarchy,
but feel free to insert the appropriate scenario)
Oh yeah:
What about this class? "Nigger Play:
Free at Last"? I disagree with the title completely
based on the public insensitivity of it. The bottom
line, the class deals with an aspect of erotic
role-play. I have also noticed that the new classes that
are coming out today have these rather exotic titles
such as things that go thud in the night, Oh God! Who
Knew It Could Be Like This? (Spirituality and SM), King
Tut's Kink: Mummification and Into the Abyss: The
Spirituality of Piercing?. With these examples I can see
the rationale behind the title "Nigger Play: Free at
Last". Based on that rationale only though. Would I
change the name, yes because it is so sensitive, would I
cancel the class? Hell mother fucking no. Sometimes, saying
something doesn't kill the negativity and being that it
is for a BDSM event, the outside world is going to see
that and it can have a negative impact on how the
community is perceived. By changing it, have you
censored someone's 1st amendment rights? Let's ask a few
questions: will the name elicit a highly negative
response from many African Americans? Does it cause a
degree of uncomfortableness in or outside the medium of
kink? To what degree is this class title offensive to
the targeted group (even if it is not the intention of
the group)? Can the class be called something else and
communicate the nature of the class?
Conclusion:
There is shit out there that fucks us up, physically
and emotionally. History has shown us about acts that
that were atrocities against humanity. We tend to react
to this by responding violently against them in order to
get the point across that we are violently opposed to
such egregious acts. Ironically, behind close doors and
in the bedroom, what's really going on?
David M.Column
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